Abstract

An emerging disparity within contemporary social science highlights a disconnection between the world in the process of metamorphosing and cosmopolitanization and the knowledge of the social world that is still trapped in the cognitive assumptions of modern episteme, which provided the conditions for the emergence of modern social sciences a century ago. This divide inhibits the efficacy of social analysis in comprehending and elucidating contemporary phenomena. This article advocates for a shift in the ontology of social theory and science towards the cosmopolitanization of the world, characterized by the prioritization of indeterminacy and fluidity in the construction of social phenomena. It investigates the epistemological implications and prerequisites of this ontological transformation, favoring a post-foundationalist approach as the most suitable epistemological framework. In response to the challenges posed by the uncertainty and indeterminacy of cosmopolitanization, after reviewing some of the existing theoretical efforts to address and provide alternatives to this challenge, the article proposes the examination of social configurations as the most fitting subjects for study. This approach necessitates the suspension of conventional, given, regulated categories, and trans-historical theories. It underscores the importance of recognizing configurations as incomplete, contingent units shaped within specific historical contexts and moments. The fluidity, relationality, and indeterminacy of configurations situated between the universal and the singular make them suitable for analysis at the level of particular. After elaborating on the most important features of social configurations, finally, by employing the proposed theoretical framework, this article aims to investigate its effectiveness in analyzing the process of identity construction among Iranian youth in Tehran in the context of the cosmopolitanization of reality, particularly in the face of the Islamist regime of Iran’s official politics of identity. Through a review and revision of selected empirical studies on youth identity construction in the consumer spaces of Tehran, based on the idea of social configurations within the framework of cosmopolitanization, it is argued that the genuine understanding of identity politics in contemporary Iran is not rooted in conventional analytical norms and categories but rather in a comprehensible conceptual apparatus characterized by fluidity and indeterminacy, capable of effectively making sense of the conflict between the politics of determinacy and indeterminacy in Iranian everyday life.

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