Social Stratification of Muslim Women in the United Provinces

Abstract

Ek hi saf me khare ho gae sab Mahmud-o Ayaaz Na koi banda raha aur na koi banda nawaaz.' Mahmood and Ayaz stood together in the same flank The ruler and the ruled forgot the difference in their rank. Banda O sahib-o Muhtaj-o ghani ek hue, Teri sarkar me pahunche to sabhi ek hue. The rich and poor, lord and slave, all were leveled down, All became brethren in love, with thy grace crowned. Can all Muslims be referred to as a monolithic bloc? Although all the women who can be classified as ‘Muslim’ adhere to Islam and its customs, is it an adequate basis for referring to them as a collective entity, or placing them within an undifferentiated category? Are there no differences of caste, social class or region among them? Is it not true that in culturally, socially and economically progressive regions, the status of Muslim women is better than in the regions that have experienced no such development historically? Is it not time for researchers to explore how these differences affect these women's status—within the same or different regions of India? The answer to these questions lies in comprehending the significance of social stratification amongst the Muslims. The first question that comes to mind is, ‘Who is the Indian Muslim/Musalman?’ The definition provided in colonial deliberations and census reports is: ‘One who eats cow, who hates pork, who believes in one God and does not believe in idol worship; whose men keep beards and wear skull-sized caps, and whose women wear a burqa .’ The general perceptions that form Muslim identity state that Muslim women are veiled, as opposed to the unveiled Hindu women, as Muslims always do the opposite of what Hindus do.