Abstract

Abstract Social reproduction has received considerable recent attention from academics and activists aiming to stimulate and advance transformative political change. Yet, an understanding of social reproduction as “work” has sometimes slipped away, leaving behind important anti-racist feminist insights. Engaging with recent contributions from scholars in the U.S., U.K., and Canada, we argue that social reproduction is most useful as a concept, not as a theory, and is best understood as “work”. We point out quandaries and ambiguities that have produced conceptual confusion in scholarship on social reproduction and argue for a conceptualization offered by feminist political economy. We conclude that social reproduction, when understood as work, can support efforts to build the mass movements and solidarity necessary for effective anti-capitalist politics if its relationship to, and contradictions with, the processes of dispossession and capital accumulation are taken into account.

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