Abstract
Social integration refers to the interrelation of elements in a social system. The term social system is used in a broad sense here. It describes a social unit with a relatively stable order that establishes a border between itself and its environment. In this sense groups, organizations, or even whole nation‐states are examples of social systems. Traditionally, actors who are members of a social unit are regarded as the elements of a social system. However, in sociological works like Luhmann's Social Systems (1995) the elements are conceived more abstractly as actions or communications. This theoretical development reflects a social development of increasing functional differentiation and individualization with more demanding conditions for the coordination of the elements in a social system. In tribal societies the interrelation of elements is quasi‐natural. It is granted by clear expectations in strict kinship systems. But already feudal societies need elaborate catalogues of rights and duties, albeit these are conceived as God‐given and the individual is confronted with a clear set of norms in his social environment. With increasing functional differentiation in modern societies there is a decreasing involvement of actors as whole persons with all their abilities and social and psychological needs in a single social system. As a result, social integration is no longer self‐evident and becomes both a social and a theoretical problem.
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