Social Diversity in Dark Age Greece

Abstract

This paper attempts to provide new insights into the nature of Greek society in the Dark Ages (1100–700 B.C.). It re-examines the relationship between the archaeological evidence and the institutions and practices described in the Homeric poems. The archaeological evidence indicates that there were marked regional differences in settlement pattern, burial customs and pottery traditions. This must, it is argued, reflect profound regional differences in social organisation. Ethnographic analogies are used to make sense of some of these regional patterns. Two of the larger and more stable communities in Dark Age Greece, Athens and Knossos, are subjected to detailed scrutiny. A close contextual analysis of the relationship between pot style and mortuary representations in these two sites reveal two patterns which are divergent rather than convergent. In Athens burial customs and later pot style appear to be part of an age and sex linked symbolic system. In Knossos however, there is no clear patterning, either in pot style or mortuary representations. Instead there is a continuum of variation. Such fundamental differences cannot be accomodated within the concept of a uniform ‘Homeric Society’. It is suggested here that the institutions and practices described in Homer only operated at an inter-regional level.