Abstract

Purpose of this research is to determine the relationship between social behavior and religious conditions among adherents of each religion. become a factor in religious moderation which has the potential for internal conflict, an atmosphere for creating social integration and reciprocal relations among the community, hopefully it will not happen again. The formulations of the problem are: 1). What is the social behavior in religious moderation in Tohpati and Taliwang, Cakranegara Utara sub-district, Mataram city? 2). What are the driving and inhibiting factors for religious moderation? The research method used in this dissertation is a qualitative descriptive method with a phenomenological approach. To support the method and build research findings in this dissertation, researchers used several supporting theories, namely: conflict theory, social theory, social behavior theory, peace architecture theory, and social change theory. Based on the findings of social behavior in social reality means living in peace, harmony and tolerance. Religious harmony is a condition in which religious communities can accept each other, respect each other's beliefs, help each other help, and work together in achieving common goals. In the context of reality, religious harmony means togetherness between religious communities and the government in order to build an attitude of mutual giving and receiving between religious communities. Several driving factors influence the wave of relations in the Cakranegara Utara village, Mataram City. Religious moderation behavior may not function if the presence of security forces is not functioning, this is due to inhibiting factors that occur as a tug-of-war of problems that cannot be resolved. To strengthen religious moderation as the foundation of religious perspectives, attitudes, and practices, the middle way is to strengthen tolerance, social harmony and harmony, on the basis of the values ​​of justice, resentment and balance, which are in line with the principles of social behavior in religious moderation. Finally, the researcher recommends that there is a need to socialize with each religion about how social behavior as a reality in religious moderation immediately carries out intensive dialogue, and to empower the communication forum for existing propaganda religions.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call