Abstract
Gabrielle Suchon lived a uniquely solitary life. She joined no salons, although her position as minor nobility would not have barred her; there is no evidence of correspondence with other intellectuals of the time, a practice engaged in as a means of disseminating and developing ideas, and, remaining single, she did not have access to the intellectually stimulating social life a husband might have provided, as did other women of her class in the seventeenth century. Despite this apparent isolation from the cultural community, she had access to libraries and her two 600-page treatises were masterpieces of philosophical erudition, reflecting not only an extensive appreciation of ancient philosophy but also the ability to produce a finely-detailed analysis of the social norms of her time.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
