Siwa-Sisya Relationship On Ngaben Ceremony In Adat Belayu Village

I Wayan Wirta,Ida Bagus Putu Supradi

doi:10.25078/ijhsrs.v3i1.793

Abstract

This research entitled: "Siwa-sisya Relationship at Ngaben Ceremony in Adat Village / Pakraman Belayu, Marga, Tabanan". Obsessed with fulfilling the curiosity of the practice of holding a ceremonial ceremony involving a siwa-sisya relationship. This siwa-sisya relationship still seems to be held in Belayu. Whereas in some other traditional villages in Bali the siwa-sisya relationship has begun to diminish. This means that this research requires the disclosure of facts behind the diversity of these siwa-sisya relationship.The research with the title of the siwa-sisya relationship on the Ngaben ceremony in Belayu, which was reviewed from the perspective of phenomenal communication, had never been examined by other researchers before, so it was open for being research. Thus there are three specific objectives to be achieved by this study, namely: to describe and interpret data regarding (1) the reality of the siwa-sisya relationship on the Ngaben ceremony in Belayu; (2) social construction of siwa-sisya relationship on the Ngaben ceremony in Belayu; and (3) communication management siwa-sisya relationship on the Ngaben ceremony in Belayu. This study uses qualitative research methods, while the data collection is done through observation, interviews, and document use. The collected data is analyzed by data reduction techniques, and data display, then conclusions or verification are drawn from both. The theoretical foundation used to interpret data is social exchange theory, social construction theory, and communication management theory. This study produced three findings, namely (1) the reality model of the siwa-sisya relationship on the Ngaben ceremony in Belayu; (2) the social construction model of the siwa-sisya relationship on the Ngaben ceremony in Belayu; (3) management model of student communication on the Ngaben ceremony in Belayu. These findings are at once the conclusions of this study.

Highlights

The phenomenon of suka, duka, lara, pati cannot be separated from human life
Whereas in some other traditional villages in Bali the siwa-sisya relationship has begun to diminish. This means that this research requires the disclosure of facts behind the diversity of these siwa-sisya relationship.The research with the title of the siwa-sisya relationship on the Ngaben ceremony in Belayu, which was reviewed from the perspective of phenomenal communication, had never been examined by other researchers before, so it was open for being research
And Discussion This study succeeded in answering three research questions that have been formulated, namely: (1) What is the reality of the relationship Siwa-sisya on the Ngaben ceremony at Belayu ?; (2) How is the social construction of the student-student relationship / relationship on the Ngaben ceremony at Belayu ?; (3) What is the communication management of Siwa-sisya on the Ngaben ceremony in Belayu ? The answer is as follows

Summary

Introduction

The phenomenon of suka, duka, lara, pati cannot be separated from human life. In general there are two important events in human life, namely marriage and death. For Hindus in Bali, letting the decay process of the body occur naturally without the ceremony of cremation is contrary to the teachings of religion and tradition which have been carried out for generations (Pemayun, 2016: 10). The object of this study was observed through a phenomenal communication approach This means that the phenomenon of the ceremonial ceremony is seen as an act of social, in which the process of communication between siswa. There are three important issues that want to be disclosed (as well as the objectives) of this research, namely: (1) How do the realities siwa-sisya relationships on the Ngaben ceremony in the Village of Belayu? It can be used by universities and / or religious institutions as references in organizing religious coaching or conducting studies in the same field

Methods

Results And Discussion

The Reality of Siwa-sisya Relationships on the Ngaben Ceremony in Belayu

Conclusion