Abstract
Historians have begun to rediscover the Puritan Revolution. A number of recent studies concentrating on the Long Parliament, on particular counties, or on clusters of religious ideas have found religious divisions at the heart of the collapse of early Stuart government. This article tries to consolidate this trend by looking at the behavior of one prominent individual. If it was indeed religious conviction that drove active minorities to take up arms, then it is essential to find men who have left enough evidence of a sufficiently intimate kind to permit us to pry into the feelings and longings that determined their particular responses to the developing crisis in church and state. While it is hoped that such a case study can help to clarify general issues, it is obviously not possible to claim that one case study demonstrates any particular theory of allegiance. This article presents an instance of a general theory and no more.The subject of the first part of this article is Sir William Brereton (1604–61) of Handforth in Cheshire, who will be examined as a Puritan magistrate in the 1630s, as a Parliamentarian activist in the early 1640s, as a county boss in the war years, and as an increasingly disillusioned “honest radical” from 1646 and especially from 1653. He is probably better documented in the public records than all but twenty or so M.P.s in the Long Parliament, and his fifteen hundred extant letters plus a collection of private papers and travel journals from the 1630s make him probably the best documented of all county bosses, at least down to 1646.
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