Singular Iniquities: Josephine Butler and Marietta Higgs

Abstract

A little over a century ago Josephine Butler was beginning to learn, with reluctance and dismay, the extent of organised child prostitution in Britain. When she tried to convey what she had learned she was often reviled as dirty-minded, corrupting and unwomanly. Her work did much to erect legal protection for children, but the possibility and practice of child sexual exploitation continued, as shown in the case notes of bodies such as the NSPCC. In 1987 a tide of hostility was unleashed against another woman, paediatrician Marietta Higgs, who had in the normal course of her work discovered signs of sexual abuse in a small and statistically unsurprising proportion of the children she cared for.Why is it so often women—supposedly the weaker sex, less tough-minded than men—who seem to be left to face up to the most cruel and sordid social practices, and even vicariously to bear the blame for them? And why, a century after Josephine Butler’s work, is society still so ill-equipped to deal with child sexual abuse?Josephine Butler’s involvement with girls and women forced into poverty and prostitution began in 1865 in Liverpool, when she visited the city’s vast workhouse and met some of its 5000 inhabitants. Though frightened and horrified at the conditions, and doubtful of her welcome, she sat down on the floor and began to pick oakum with the women and talk to them about their lives. Shortly afterwards she took into her house a girl called Marion who had been seduced at fifteen and abandoned, and was dying of consumption. Others followed and Josephine set up a ‘House of Rest’ for incurably ill women.