Abstract

From imperial ‘unhappy valley’, to decapitated province, commercial capital, and 21st century megacity, this article reflects on relations of separateness and connectivity between Sindh and its capital city Karachi. These culminated in Pakistan’s post-Independence years, in official and political language, governances of national, provincial and city division, and political rhetoric and violence. The article asks what else might be uncovered about their relationship other than customary alignments and partitions between an alien urban behemoth and a provincial periphery. It develops a topographical view to refer to the physical arrangement of environments but also people’s profane, spiritual and political connections and losses involving place and dwelling. This is expanded through examples of land appropriations involving urban real-estate development, environmental migrations and displacement, the idiom of the hijra and Sufistic devotion, and ethnic nationalist and religious extremism. The article questions ways losses of ground and attachment might unite people across provincial divides in an alternative, forward motion of cohabitation. It reveals a multi-layered historical tracing of ways that Sindh, as it is lived in Karachi and vice versa, digresses and wanders through deep cross-regional dynamics and developments. These create new departures from self and place, and rebuff the tendency to centre ‘other’ knowledges as the starting-point and epistemology for studies of Karachi and Sindh. Last, Karachi is a useful optic for thinking about continuities of colonialism and postcolonialism, crisis and fracture in South Asia; ways these are infused with planetary urbanization dynamics, and local, regional and national developments that resist easy universalism.

Highlights

  • Foreshadowing Pakistan’s Independence, the English scholar D.H

  • Laments, and joyful exultation, the poetry invokes a symbolic topography of wind, water, earth, rain, rivers, deserts, and animals that flows uninterrupted through the people and land

  • In the primary struggle to rest and survive, diverse multiple climate-induced displacements and economic migrations into Karachi do not appear to be reprising earlier forms of dispossession into new political claims drawn around ethnicity, rights, and selfdetermination

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Summary

Introduction

Foreshadowing Pakistan’s Independence, the English scholar D.H. Horley, having learnt Sindhi, published selected translations from the Shah Jo Risalo (Message of Shah), a compendium of works by the revered Sindhi poet Shah Abdul Latif Bhittai (1689–1752) (Horley, 1940). After Bangladesh’s Independence (1971), Syed reconstituted the Jiye Sindh Mahaz (JSM), advocating for Sindh’s secession from Pakistan, a separate Sindhudesh, and the expulsion of all non-Sindhis from land granted to them, including the return of the Mohajirs to India (Syed, 1985).

Results
Conclusion

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