Abstract

Study Focus: The present article advocates an “Afrocentric study of Africa” in Chinese academia, examines the concepts of “ Afrocentricity”, “Africology”, “Africanology” and finally proposes “Sinafricology” as a new the terminology expressing a Paradigm shift from the existing traditional African Studies to a sort of Chinese Africology/Africanology that should be promoted in Chinese Academia. Methodology: The content of this paper relies primarily on written documents (including books, scientific journals, articles, and official reports) most of which are available online as well as on the author’s teaching experience in Chinese and African Universities. Findings: 1) The hundred years’ narrow and inert framework of “Sino-Western duality thinking” instilled into the Chinese scholarship circles by the Western ideological imperialism of the 19 th and 20 th centuries have somehow overshadowed African Studies in the today’s Chinese Academia. 2) With “ Afrocentricity” as a theoretical foundation, “Africology” & “Africanology” reflect the historical specificities and cultural responses of Africans from Mainland and Diasporas with regards to the universal cultural imperialism that Africa throughout history has been confronted with. 3) An “Afrocentric study of Africa” in Chinese academia is a must. For, they will be no deep understanding of the “Africana phenomena” by the Chinese scholarship without the thorough exploration of the central concepts of “ Afrocentricity”, “Africology”, and “Africanology”. 4) “Sinafricology” as a sort of Chinese “Africology”/“Africanology”, reflects a new horizon of African Studies in Chinese Academia with Africans as subjects rather than objects, while embracing the Chinese characteristics of modern academia. “Sinafricology” can achieve its goals through a 5-layers’ approach, namely the Theoretical, Methodological, Content Knowledge, Institutional and Governmental layers. Conclusion & Suggestions: Based on the aforementioned findings, this article holds that an “Afrocentric study of Africa” is of an urgent need for the domestic development of contemporary Chinese social sciences. The mainstream ideologies of Africanists of African origin should be the core lenses through which any in-depth study of Africa should be undertaken. Therefore, a Paradigm Shift from African Studies to Chinese Africology/Africanology or “Sinafricology” in Chinese Academia is strongly suggested, “Sinafricology” will aim at providing its learners with an Afrocentric approach of the African reality while embracing the Chinese characteristics of modern academia. Keywords: Afrocentricity, Africology, “Africanology”, “Sinafricology”, Chinese Academia DOI: 10.7176/JEP/11-9-02 Publication date: March 31 st 2020

Highlights

  • African studies in general terms could be understood as the socio-cultural study of the continent of Africa

  • An unbiased approach to the African reality remains a challenge in modern academia largely dominated by western ideologies

  • The “Chinese-Western duality view” of the world plugging the existing traditional African Studies in Chinese academia has led to the necessity of reinventing the field

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Summary

Introduction

Many academic journals dedicated to African Studies have been launched in the United States following the black scholarship movement Such as The Black Scholar ( 1969), Afro-Americans in New York Life and History (since 1976), The Journal of African Civilizations (1979), International Journal of Africana Studies (1975), Africana - Journal of Ideas on Africa and the Diaspora, Electronic Journal of Africana Bibliography, Africana Online: Journal of the Africana Center for Cultural Literacy and Research, Nka Journal of Contemporary African Art. Africology: The Journal of Pan African Studies (since 1987) etc. From January 28 to February 3, 1974 at Cairo, Egypt, Théophile Obenga accompanied Cheikh Anta Diop as Africa’s representatives to the UNESCO symposium on “The Peopling of Ancient Egypt and the Deciphering of the Meroitic Script.” This meeting remains one of the single most important and famous defenses of African intellectual on historical integrity of Africa in the modern era. (1955)—The Fula Empire of Macina (1957)—The Life and Education of Tierno Bokar, the Wise Man of Bandiagara

A Spirit of Tolerance
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