Abstract
WITHIN the Augustinian tradition, which has dominated the thought of Western Christendom since the fifth century, the doctrine of a fearful and calamitous fall of man long ago in the ’ dark backward and abysm of time’, and of a subsequent participation by all men in the deadly entail of sin, is, as we have seen, deeply entrenched. According to this conception in its developed form, man was created finitely perfect, but in his freedom he rebelled against God and has existed ever since under the righteous wrath and just condemnation of his Maker. For the descendants of Adam and Eve stand in a corporate unity and continuity of life with the primal pair and have inherited both their guilt and a corrupted and sin-prone nature. We are accordingly born as sinners, and endowed with a nature that is bound to lead us daily into further sin; and it is only by God’s free, and to us incomprehensible, grace that some (but not all) are eventually to be saved.
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