Abstract
As is known to every Buddhist scholar, Guanding quoted the same passage, “_??__??__??__??__??__??__??__??__??__??__??__??__??__??__??__??__??__??__??__??__??__??__??__??_” in his Jizhe silu, an appendix to Chapter 10 of Fahua xuanyi as Jizang did in Chapter 3 of his Fahuaxuan lun as: “_??__??__??__??__??__??__??_ (_??__??_) _??__??__??__??__??__??__??__??__??_”.In his Jizhe silu, Guanding wrote _??__??__??__??__??__??__??__??__??_. He criticizes and rebuts Jizang for solely using the Da Zhidu lun to comment on the Perfection of Wisdom as the commentary mainly states the two dogmas of “First Essence” and “Expedient Wisdom and True Wisdom _??__??__??__??_”. Guanding pointed out that Jizang had only partially made the three passages interrelated, although they are not exactly, the same. Hence, Guanding quoted the following passage: “_??__??__??_. _??__??__??__??__??__??__??__??_. _??__??__??__??__??__??_.” He then successfully made the three passages quoted by Jizang closely relevant and interrelated to one another.
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