Abstract

The San of the Drakensberg are assumed to be extinct. Yet, there are Zulu-speaking people in the Drakensberg who still identify as San. These people and their claims both challenge the preconceived notions of what it means to be San in southern Africa and show the situational nature of ethnicity. The claims revolve around mutual ties and family genealogies that do not necessarily constitute a salient or ‘complete’ identity, but a process intimately tied with the history of the region and all its complexity, violence and changes. I show how people claim different ethnicities at different times, past and present, in order to respond to changing social and political conditions. By highlighting the situational nature of ethnicity, I fracture singular notions of ethnicity as seen in the image of the San as essentially Kalahari hunter-gatherers.

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