Abstract

The central theme of this article is the question of whether the narrator of a witness account or a critical auto/biography can also be the (co-)author of a scientific or literary written record. Based on reflections from her own biographical research on revolutionary movements in the Global South and oppressed and silenced groups, the author has identified the characteristics of testimonies which she has positioned in relation to Santos’ Epistemologies of the South. The research is reflected through the author’s contemplation of her fieldwork over the last ten years and through examples of literary written records which have empowered social emancipation; it shows how the pedagogy of testimonies can be used innovatively in learning and research as well as how testimonies can also make a fruitful contribution to much-needed considerations on silenced epistemologies in the classroom and in society.

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