Abstract

The subject of the study is the cultural influence of the ancient Aryan population on the area of residence of the ancient Sami population. The coinciding time frames of these populations' residence in the region provide a theoretical opportunity to consider the influence of their cultures on each other. The residence of the ancient Sami should have taken place with the development of the formation of culture, which has entered into modern Sami culture, and it is quite interesting to consider the possible process of borrowing cultural elements. From the point of view of the theory of cultural penetration, the task is to substantiate the possibility of the presence of individual elements in the culture of the ancient Sami, the influence of the culture of the ancient Mari. It is necessary to briefly consider the possible ways of movement of the ancestors of modern Sami, the possibility of meeting them with the ancient Mari. It is necessary to consider both the moments of borrowing in decorative and applied art, as well as in mythology and in the formation of the pantheon of gods. The method of carrying out the work is a scientific analysis of cultural data that allows us to trace the possible path of transmission of elements of culture, mythology and decorative and applied art. The novelty of scientific research consists in obtaining results that make it possible to understand the history of the emergence and formation in the culture of the ancient Sami of some iconic elements that have reached the present time through cultural continuity. The history of Sami culture is divided into three long stages. The period of the emergence of the headdress of a Sami married woman and its special form in the Sami culture is considered, and this period is attributed to the time preceding the relationship between the ancient Mari and the ancient Sami. The period of cultural exchange and cultural penetration between the ancient Mari and the ancient Sami includes the formation of a graphic symbol in the culture of the ancient Sami to express the image of a reindeer, the formation of a mythological character of a deer Man, an ancestor, and his name. The assumption of the influence of the religion of the ancient Mari, or rather, the worship of the god Yumo, on the religious culture of the ancient Sami is considered. As proof of the residence of the ancient Mari near the area of residence of the ancient Sami, an analysis is given of the possible origin of the name of the Kostroma River associated with the deity of the sacred grove in the Mari culture. The conclusion of the scientific work consists in a comprehensive analysis of the results and the development of a judgment on the possibility of the influence of the culture of the ancient Mari on the culture of the ancient Sami.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call