Abstract

This paper considers the contemporary problematics surrounding the identification of persons with land which is one of the central features of Pacific societies. The movements of people and conflicts of control over land and other resources in the context of emergent capitalism have produced these problematics. A local contrast is drawn between the Western and Southern Highlands Provinces in Papua New Guinea in terms of two historical moments: transformations of land into exchange and transformations of exchange into land. These represent different historical responses to capitalist expansion in the ‘coffee‐tea belt’ of the Western Highlands and the ‘oil‐gas belt’ of the Southern Highlands. The response of the Western Highlanders to their predicaments, couched in terms of Christian ideas, is depicted, and a general suggestion is made that we need a stream of problem‐oriented studies focusing on the contradictions between ‘practice’ and ‘custom’ in issues over land in the Pacific, as argued recently also by Anthony Hooper and Gerard Ward; on the changing meanings attributed to money and wealth; and on attempts by people to reassert their local senses of identity, while accommodating themselves to and using the frameworks or the language of outside forces, whether national or global. A new wave of ethnographic writing is needed to encompass the analysis of contemporary complexities of life in Papua New Guinea and elsewhere in the Pacific and of the prevalent symbolism of the millennium or ‘end times’.

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