Abstract
Working-class attitudes towards death and bereavement in late Victorian and Edwardian Britain have overwhelmingly been discussed in terms of the respectable and the pauper funeral. Analyses of the culture of grief (that is, the emotional responses of the working classes to bereavement) have been reduced to an assumption that material insecurity blunted sensibility. This article argues that the reduction of working-class responses to death to a dichotomy between respectable and pauper funerals has overlooked the cathartic function of the funeral, negated the potential for individuals to invest burial rites with personal meaning, and failed to consider responses to death outside public mourning rites. I contend that languages of grief adopted many verbal and symbolic signs that were often ephemeral to the external observer. Moreover, material anxiety did not limit sensibility; it necessitated flexibility in the articulation of emotion. In conclusion, I argue that the emotional underpinnings of the working-class family need to be re-examined, using a definition of sensibility which acknowledges the mutability of feeling and the malleability of its expression.
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