Sharing Baraka in an Unexpected Place: The Emergence of Ziyāra Culture Among Sufi and ‘Alawi Muslims in Argentina1

Abstract

AbstractIn Argentina some branches of Islam have their own ziyāra circuits, building a local diasporic shrine culture. This paper examines sacred geographies created by ‘Alawis descendants of Syrian immigrants, who arrived in the early decades of the twentieth century, and Naqshbandi‐Haqqani sufis, Muslims who have converted from a Christian background. Based on ethnographic fieldwork conducted in Sufi and ‘Alawi communities, in Shaykh Ahmed Merhej's shrine and in the Naqshbandiyya‐Haqqaniyya dergāhs where there are maqāms ‐ cenotaphs erected in honor of Shaykh ‘Abdullah Daghestani‐ this article analyzes the configuration of two shrine cultures and their recent contact, showing the local rooting of a global practice among Muslims.