Abstract
Gender segregation among groups of Bedouin now living in Ramla, Israel, is examined and compared with the parallel phenomenon among the Bedouin of the Negev Highlands. Both groups leave to the mother the task of inculcating in girls the notions of claustration and propriety and, frequently, of supervising the mutilation of genitals. Why do mothers accept this role and thereby perpetuate the gender-relation perceptions of shame (feminity) and honor (masculinity) ? Several rationalizations are examined. The A.'s examination relates to social structure and conventions of group dynamics. The link between shame and gender also supplies the metaphor for the superior status of big agnatic groups over small ones. The perpetuation of women's inferiority is here read through the code of symbols underlying community politics.
Sign-in/Register to access full text options 
Free) 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a call
