Abstract

In recent years a considerable literature on the scope and meaning of the word hubris has done much to clarify the nature of this important concept. However, some important aspects of hubris deserve more detailed attention. In particular, a full account of the social context and moral psychology of the ideology, social practices, and legal prosecutions involving hubris would make a fundamental contribution to our understanding of Athenian society and the role which litigation played in moderating or exacerbating social conflicts. Indeed, such an account, particularly if it drew upon recent advances in the social anthropology of agonistic societies, would necessarily increase our appreciation of the centrality of hubris and the related values of honour and shame in Athenian social relations. While the goals of the present study are far more modest, in a sense they represent a first step in this direction. Since, as I will argue, the relation of the law of hubris to certain kinds of sexual misconduct and to sexual aspects of honour and shame has not been fully recognized, an exploration of this relation may help to mark out some of the ground which a fuller treatment would have to cover.

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