Abstract
ABSTRACTCultural and religious alterity, associated with postcolonial and labour migrants and their descendants, has become a matter of growing contention across Europe. Various scholars have discussed the situation in the Netherlands as exemplary of European anxieties about national cohesion and cultural homogeneity in which culturalized and racialized conceptions of the nation and its Others are central. Mepschen examines how these public discourses and politics are played out in the context of a pluri-ethnic, working-class neighbourhood in Amsterdam New West. Taking an ethnographic approach, he points to the ways in which ‘white’ Dutch citizens—imagined and construed as autochthonous, literally ‘born from the Earth itself’—come to recognize themselves in, identify with and appropriate the images and rhetorics that circulate within culturalist, autochthonic symbolic economies. Following up on his previous work, Mepschen focuses here on the role played by discourses surrounding sexual liberty and LGBTIQ rights in these dynamics. Continuing with an ethnographic approach, he foregrounds the complex interplay of religion, secularism and sexuality in the ‘making’ and ‘doing’ of autochthony in an everyday, local context, a complexity that is lost in much of the existing analyses of Dutch multiculturalism.
Highlights
Cultural and religious alterity, associated with postcolonial and labour migrants and their descendants, has become a matter of growing contention across Europe
Various scholars have discussed the situation in the Netherlands as exemplary of European anxieties about national cohesion and cultural homogeneity in which culturalized and racialized conceptions of the nation and its Others are central
Mepschen examines how these public discourses and politics are played out in the context of a pluri-ethnic, working-class neighbourhood in Amsterdam New West. He points to the ways in which ‘white’ Dutch citizens—imagined and construed as autochthonous, literally ‘born from the Earth itself’—come to recognize themselves in, identify with and appropriate the images and rhetorics that circulate within culturalist, autochthonic symbolic economies
Summary
To cite this article: Paul Mepschen (2016) Sexual democracy, cultural alterity and the politics of everyday life in Amsterdam, Patterns of Prejudice, 50:2, 150-167, DOI: 10.1080/0031322X.2016.1164426 To link to this article: https://doi.org/10.1080/0031322X.2016.1164426 Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rpop[20] Patterns of Prejudice, 2016 Vol 50, No 2, 150–167, http://dx.doi.org/10.1080/0031322X.2016.1164426
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.