Abstract

While the majority of organised religions determine the origins of religion itself in an act of divine revelation, social science literature takes an evolutionary perspective. Without engaging the question of origin of religion from either perspective, this article proposes seven correlations between interpersonal violence and the progression of organised religion by suggesting that interpersonal violence plays a significant role in the institutionalising process of organised religion. Although interpersonal violence does not necessarily cause the structuring of faith, it reinforces and provides solutions to the existing patterns of threat faced by the community, which together lead to the organisation of religion. The first part of this article (stages 1–4) surveys the psychology of violence by focusing on the theories of frustration–aggression, mimetic rivalry, triangulation and the genesis of scapegoating and guilt. The second part (stages 5–6) marks the transition from personal to social psychology and surveys violence in the primitive religion, as manifested in the ritualising process of the scapegoat, and the genesis of sacrifice. The third part (stage 7) highlights the complexity of ritual, ethics and doctrine, in the evolution of religion from a primitive state to an advanced organised institution.

Highlights

  • Description: Dr Simion is participating in the research project, ‘Political Theology’, directed by Dr Tanya van Wyk, Faculty of Theology and Religion, University of Pretoria

  • In the Appendix, we provide an orientation chart with the basic concepts, rituals, laws and sacred texts from five contemporary religions which demonstrate that the ambivalence towards violence is an intrinsic part of organised religion

  • In concluding these correlations between interpersonal violence and the progression of organized religion, it is important to remember the following: Firstly, this article demonstrated that interpersonal violence is a dynamic that appears to have influenced the progression of organised religion far more than what we are ready to accept

Read more

Summary

PrimiƟve religion

Legislation eliminated the need for sacrifice because this third-party authority (which is not contaminated by the dispute) becomes the very penal system defined by universally applicable laws meant to offer a fair punishment Various anthropologists such as Lienhardt (2003), Turner (1981), Pritchard (1956) and others have already demonstrated that ritual action is more dominant in societies deprived by a reliable judicial system, because ‘ritual in general, and sacrificial rites in particular, assume essential roles in societies that lack a firm judicial system’ (Girard 1979:18). This further demonstrates that the contemporary religions are equipped with tools such as doctrines, ethical rules, rituals and sacred texts to enforce peace or use violence when attempting to manage a conflict

Conclusion
Data availability statement
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call