Abstract

This study examines how Chinese evangelical Protestant employees view work and the workplace, through the lens of their religion, and how they seek to influence the broader society, in a highly restrictive religious domain in China. Using the concept of everyday religion, I examined how these employees seek to integrate faith into their work and the workplace, and the issues and challenges they face in the process. While existing China-focused studies have mainly looked at the experience of the business elite and Christian bosses, I inquired into the experience of the employees, specifically the professional class. It was found that they did not see a clear boundary between the ‘religious’ and the ‘secular’ in the workplace. At the same time, they discursively constructed a distinction between their own Christian work ethos and that of their non-Christian colleagues. This discursive self-othering was double-edged. While it enabled the Christian employees to construct a distinctive workplace and social identity, it risked resulting in them being perceived negatively by non-Christian colleagues, as belonging to a “different kind” (linglei), thus, accentuating the social gulf and tension that might have already existed between the Christian and the non-Christian employees. Most regard the workplace as an important arena for the concrete expressions of their Christian faith and values in everyday life. In doing so, they seek a moral transformation of the workplace, as a way to transform the wider society. I argue that their effort to influence their colleagues and transform the workplace culture is an important kind of unobtrusive social engagement, without open mobilization in civil society.

Highlights

  • This study examines how Chinese evangelical Protestant employees view work and the workplace, through the lens of their religion, and how they seek to influence the broader society, in a highly restrictive religious domain in China

  • In contrast to the above cited research that mostly focuses on Christian activism in civil society, in this paper, I explored how Chinese evangelical Protestant employees view work and the workplace through the lens of their religion, and how they seek to influence the broader society, in a highly restrictive religious domain in China

  • With research on religion, and work in China, mostly being focused on the business elite, this paper focuses on the experience of the Chinese Christian employees, who are in workplaces that were mostly established by non-Christians

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Summary

Introduction

The above comment was made by Andy, an engineer working in a software company in Shenzhen, the economic powerhouse in Southern China. In contrast to the above cited research that mostly focuses on Christian activism in civil society, in this paper, I explored how Chinese evangelical Protestant employees view work and the workplace through the lens of their religion, and how they seek to influence the broader society, in a highly restrictive religious domain in China. In recent years there has been a growing scholarly attention on religious social engagement, through charity and philanthropy in China (e.g., McCarthy 2013; Liang 2014; Wu 2016; Weller et al 2017) Such studies focused on the activities of formal religious organizations, in the civil society, and their interactions with the state. By discursively construing work as service, Chinese evangelical Protestants seek to change what they regard as unethical behavior in the workplace, with the broader aim of addressing the perceived moral malaise inflicting the society at large

Spirituality and Religion in the Workplace
Being Christians in the Workplace
Findings
Conclusions
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