Abstract
The article presents unique archival materials providing evidence that everyday magic practices, eschatological narratives and beliefs were common inBelarusduring the Second World War. The scientific commentary on the facts registered by Soviet scholars in folkloreethnographic expeditions of 1945–1946 confirms that during the war archaic rituals and folk orthodox beliefs were actualized in folk culture. It is proved that the ritual “bread walking” and the distribution of “holy letters” belong to the forms of ritualistic amulets. They occupy a peripheral position in the system of occasional rituals of Belarusians. Their ideological content determines the synthesis of folk religious ideologies with elements of contact, initial and apotropic magic. At the stock level, the amulets are implemented as transmission practices. In addition, the work defines mythosemantics, ritual context and intertextual relations of the “bread walking” ritual.
Highlights
eschatological narratives and beliefs were common in Belarus during the Second World War
The scientific commentary on the facts registered by Soviet scholars in folklore-ethnographic expeditions
that during the war archaic rituals and folk orthodox beliefs were actualized in folk culture
Summary
The article presents unique archival materials providing evidence that everyday magic practices, eschatological narratives and beliefs were common in Belarus during the Second World War. Што аброчны рытуал выпякання і распаўсюджвання хлеба вядомы даследчыкам усходнеславянскай культуры, яго рэфлекс назіраецца і ў сучаснай традыцыі народнай (нізавой) рэлігійнасці. Запісаныя падчас першых пасляваенных экспедыцый на Падзвінні і ва Усходнім Палессі, узбагачаюць фонд звестак па аказіянальнай абраднасці беларусаў і, што немалаважна, формах яе бытавання падчас Другой сусветнай вайны.
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