Abstract

Reading of a map is defined by two different ways of looking: firstly a synoptic gaze grasps the totality of a map, then it locates itself in some particular place and begins to travel – follows linear elements that invite and lead the eye. The reading direction is identified according to fragmentation, topology, framing, central places and layering of the elements. Thus a semiotic approach to a cartographic discourse should begin with an analysis of the plastic level. The reading direction on the 1613 map of Grand Duchy of Lithuania can be identified to start in the corner of the Baltic Sea. The route chosen denies new borders of the country and restores the old boundaries. The subject is motivated by modalities of having to do (figuratively represented by the wind) and wanting (figuratively – rivers). The former is replaced with the latter by establishing the contract between the subject and the sender. The journey ends in the territory of the Black sea, near the mouth of the Bug river – an utopian space related to the cosmic plane and historical past of Lithuania.By following the itinerary the subject passes from one space to another, he crosses forbidden borders. The shift through the border of the semantic field is qualified as an event – unit of plot construction (according to Lotman). By implementing the narrative program the subject negates the order of the plotless text; his movement forms the plot – the narrative. The spatial organization of a cartographic discourse is defined by its conceptual and visual aspects. The former is being related to the nature of space (being): the mapped milieu is usually reduced to a network of points, the distance between points is desemantized. When the being is combined with the appearing the mapped space matches a schema: a territory is seen from above, nothing is hidden, but only relevant elements appear in this view, the space between them is empty. In the map analyzed this scheme is implemented in the depiction of the Black Sea. An orthogonal depiction is related to operation of disengagement, whereas perspective view signifies the opposite. Some elements of the map are represented in perspective, although the space encoded in these representations belongs to the network regime. The space between the points in these depictions is not only desemantized, but also eliminated. The network is so dense that it looks like a tissue. These depictions (city views in the map) can be called perspective maps. The narrative program implements a shift from the space of tissue (the Baltic Sea is represented in mimetic manner) to the space of network (the Black Sea). These opposite terms are linked by the medium term of perspective map, a dense tissue (city views). The performance of the subject is associated with the orthogonal view – this witnesses the authority and value of cartographic discourse.The analysis of the written description of Lithuania appended to the map reveals that a written text can produce a cartographic effect as well. By simulating a synoptic and traveling gaze and devaluing the top category (i.e. – projecting described view onto the surface) it competes with the map and even attempts to transform its meaning.

Highlights

  • Dabar šioje šalyje gausu miestų, miestelių ir kaimų, iš kurių žymiausias yra Vilnius, visos valstybės sostinė, garsus ir labai didelis miestas, kartu su priemiesčiais užimantis dvi vokiškas mylias, įsikūręs Vilijos ir Vilnios santakoje

  • Reading of a map is defined by two different ways of looking: firstly a synoptic gaze grasps the totality of a map, it locates itself in some particular place and begins to travel – follows linear elements that invite and lead the eye

  • The reading direction is identified according to fragmentation, topology, framing, central places and layering of the elements

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Summary

TEKSTO PLASTIKA

Plastinė semiotika domisi jusline diskursų logika ir tiria, kaip reikšmės kuriasi ikifigūratyviniame, jusliškai suvokiamame lygmenyje. Jis taip pat kalba apie teksto plastinių elementų gebėjimą pagauti skaitytojo žvilgsnį ir sieja tai su kryptingais linijiniais elementais: „ linijos kviečia akį sekti jų nurodomu maršrutu, atlikti linijinį ir kryptingą judesį.“36 Šis kvietimas net lyginamas su vilione, keliaujančio subjekto žvilgsnis vadinamas geidžiančiu, o jo santykis su žemėlapio erdve („žemės kūnu“37, kurio visus linkius subjektas vien žvilgsniu apkeliauja) – erotiniu. Upsalos universitetui priklausančiame egzemplioriuje kuriamas visai kitoks po žemėlapiu pateikto teksto ir likusių fragmentų ryšys – čia tiek tekstą, tiek žemėlapį gaubia tas pats tamsus storas rėmas, suponuojantis, kad visi diskurso elementai laikytini vienu tekstu. Kad fragmentas 1 atsiduria pačioje kartografinio teksto apačioje, leidžia laikyti jį periferiniu semiotiniu dariniu, kurio svetimumas (topologiškai – didžiausias atstumas nuo centro) šiame vizualiniame tekste pažymi jį kaip „sustiprėjusio prasmės formavimosi“46 sritį.

Centrinės vietos
Vėjų rožės Tekstai
KARTOGRAFINIO DISKURSO NARATYVUMAS
Kelionės maršrutas
Kelionės erdvė
RAŠTO IR VAIZDO SANTYKIS
Lenkų geografas
LITER AT Ū R A
ILIUSTRACIJŲ SĄRAŠAS
Jovita Bružienė
Full Text
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