Self-Immolation in Early Indian Buddhism

Abstract

Self-immolation refers to ascetic Buddhist practices that include the voluntary termination of one’s life or the offering of parts of one’s body usually by setting oneself ablaze. In both the Northern (Mahāyāna) and Southern (Theravāda) Buddhist traditions, self-immolation has been considered a heroic bodhisattva act to end one’s life with a spiritual motivation and strong sense of determination. In modern times, self-immolation is often used as an extreme form of protest or an act of martyrdom. In early Indian Buddhism, self-immolation was not justifiable for the following reasons: First, self-immolation cuts short one’s opportunity to attain liberation before having made proper use of one’s life to its fullest potential. Second, self-immolation is a form of self-modification or severe asceticism because it causes extreme physical pain and may lead to death. Third, self-immolation is an act motivated by a craving for non-existence (vibhava-taṇhā) and is rooted in the “personality-view” (sakkāya-diṭṭhi) or “ego-view” (atta-diṭṭhi). Lastly, self-immolation goes against the concept of “self-love” (attā-piya) or “self-affection” (atta-kāma), which is considered a necessary prerequisite for expressing “loving-kindness” (mettā) toward other beings. Thus, I can safely say that self-immolation is not in keeping with the original teachings of the Buddha and that self-immolation cannot in any way be recognized as heroic or noble.