Abstract
In this paper, I discuss Latvian participation in the Nath Sampradaya on the background of a deep history of Baltic fascination with the East. I highlight three different levels of self-understanding for the practitioners of this religious movement: historical imaginary, ritual practice, and interfaith dialogue. While partaking of the rhetoric of Indo-Baltic kinship that has by now become part of the self-representation of the Balts, the Latvian yogis do not strive for a Hindu-pagan revival, but identify instead in forms of esoteric ritual practice (tantra) and bodily discipline (yoga) a preferred tool to regain a notion of themselves as self-ruling, empowered subjects, thus projecting onto the realm of the embodied self the quest for independence historically expressed in the public sphere. Interfaith dialogue, represented by their collaboration with a Catholic priest, emerges as an unexpected element.
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