Abstract

It is often alleged that female sexuality is a more complex matter than men's, and, if so, a major reason is that sex spells potential danger as well as pleasure for women. A feminist politics about sex, therefore, if it is to be credible as well as hopeful, must seek both to protect women from sexual danger and to encourage their pursuit of sexual pleasure. This complex understanding of female sexuality has not always characterized the feminist movement. In general feminists inherit two conflicting traditions in their approach to sex. The strongest tradition, virtually unchallenged in the mainstream women's rights movement of the nineteenth century, addressed primarily the dangers and few of the possibilities of sex. Another perspective, much less developed despite some eloquent spokeswomen by the early twentieth century, encouraged women to leap, adventurous and carefree, into sexual liaisons, but it failed to offer a critique of the male construction of the sexual experience available to most women. It is no use to label one side feminist and the other antifeminist, to argue by name-calling. We cannot move ahead unless we grasp that both traditions are part of our feminism. Neither feminist tradition is adequate to our needs today. Both were thoroughly heterosexist in their assumptions of what sex is. Even the nineteenth-century women who experienced intense emotional and physical relationships with each other did not incorporate these into their definition of what was sexual. Certainly women had relationships with other women that included powerful sexual components, but the feminists who are the subject of this paper did not theorize these relationships as sexual.' Furthermore, both feminist lines of thought-that emphasizing danger and that emphasizing pleasure-were often moralistic.

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