Abstract

At the U.S. 2012 general election, six minority women were newly elected to the House of Representatives, a net increase from 21 to 23, and a rise from 23% to 27% as a proportion of all women in the House (CAWP 2010, 2012). Among this group was Iraq War veteran Tulsi Gabbard (D-HI 2nd District), the first Hindu American to serve in Congress. Despite generally positive coverage, her local paper also framed Gabbard's identity as an “underdog … on the margins of popular respectability.” In Utah, Mormon Mia Love ran the first viable black female Republican campaign, securing 47% of the vote in the state's overwhelmingly white 4th District. Love was frequently framed positively as a “historic candidate” and was invited to speak at the GOP convention that year. Despite this, her self-portrayal as a product of the American dream—linking her second-generation Haitian identity to her partisan politics—drew sharp criticism. Local campaign coverage even interrogated the legality of her family history with headlines such as “Love's Immigrant Story may be True, but Some Questions Linger.”

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