Abstract
Latin America is experiencing today the greatest religious diversity in its entire history. However, it must also be noted that a large number of the growing religious minorities may be classified into types of Christianity with conservative overtones. In this paper we will suggest that the literature streams on multiple secularities in contemporary (Western) societies and religious diversity in Latin America do offer insightful perspectives yet fail to adequately convey the challenges raised by the religious across contemporary Latin America. Addressing Latin America’s historical background, we will distinguish conceptually and empirically among different degrees of secularities<em>, </em>diversities<em> </em>and<em> </em>pluralities<em> </em>and will construct with these distinctions a descriptive-normative model that can guide future analyses of secular and religious phenomena in Latin America. It is only through a comprehensive understanding of diversities, pluralities and secularities that the debates on those human rights crucial for social inclusion—from sexual and reproductive rights to gender and religious equality—can be fruitfully conducted in and beyond Latin America.
Highlights
Different realities require different analytical approaches and policy responses
In this paper we argue that perspectival biases in the idea of multiple secularities and conceptual inaccuracies in the analysis of religious diversities in Latin America may be contributing to misunderstandings of the challenges associated with social inclusion that the region faces today
Drawing critically from the literature on religious diversity and the multiple-secularities approach, the analytical model we propose is aimed at overcoming Eurocentric categorizations and conceptual imprecisions
Summary
Different realities require different analytical approaches and policy responses. Latin America, like any other macro-region, has a complex religious history, ranging from the colonial predominance of Catholicism between the 16th and 19th centuries to a manifest multiplicity of religions in the last decades. In this paper we argue that perspectival biases in the idea of multiple secularities and conceptual inaccuracies in the analysis of religious diversities in Latin America may be contributing to misunderstandings of the challenges associated with social inclusion that the region faces today. We will argue that such a background and its religious dogmatism cannot be neglected in comprehensive accounts of contemporary religious issues in Latin America. After these preparatory discussions, we will present a descriptive-normative analytical model that can be used to provide a more comprehensive understanding of the complexity of the religious fields in Latin America and their multiple degrees of secularities, diversities and pluralities. We will conclude with the observation that, by identifying and reflecting upon those complexities and degrees, it is possible to discuss with more precision the impact of religious phenomena on human rights and, by extension, on social inclusion
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