Abstract

Many Australian Jews label their Jewish identity as secular. However, public representations of Jewish culture within Australian multiculturalism frequently highlight the religious practices of Judaism as markers of Jewish cultural authenticity. This study explores how secular Jews sometimes perform and reference Jewish religious practice when participating in communal events, and when identifying as Jewish to non-Jews in social interactions and in interactions with the state. Ethnographic participant observation and semi-structured in-depth interviews with nine self-identified secular Jews living in Queensland, Australia, were employed to gather data. These self-identified secular Jews within the community incorporate little religiosity in their private lives, yet in public they often identify with religious practice, and use a religious framework when describing and representing Jewishness to outsiders. This suggests that public Jewishness within Queensland multiculturalism might be considered a performative identity, where acts and statements of religious behavior construct and signify Jewish group cultural distinctiveness in mainstream society. These secular Jews, it is suggested, may participate in this performativity in order to partake in the social capital of communal religious institutions, and to maintain a space for Jewish identity in multicultural secular society, so that their individual cultural interpretations of Jewishness might be realised.

Highlights

  • Jewish life in the Australian state of Queensland dates back to the early days of statehood—when the first Jewish communal institutions were established in the state capital city of Brisbane in 1865.Jews, classified as a religion by the Australian Bureau of Statistics rather than an ethnic or cultural group, make up 0.16% of South-East Queensland society, with a total officially-recognised population of 2740 in the region, where the majority of the overall Queensland Jewish population live (AustralianBureau of Statistics 2018)

  • As part of a broader study on Jewish identity in the South-East Queensland region, this paper explores the relationship between secular Jewish individual identity and religious Jewish group identity for secular Jews within the framework of Queensland’s state multiculturalism

  • Modern-day secular Judaism draws on centuries of such thought, from medieval scholars like Maimonides, to enlightenment philosophers like Spinoza, and to post-industrial intellectuals like Freud and Einstein, though perhaps few modern-day secular Jews would intentionally deeply engage with such philosophies

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Summary

Introduction

Jewish life in the Australian state of Queensland dates back to the early days of statehood—when the first Jewish communal institutions were established in the state capital city of Brisbane in 1865.Jews, classified as a religion by the Australian Bureau of Statistics rather than an ethnic or cultural group, make up 0.16% of South-East Queensland society, with a total officially-recognised population of 2740 in the region, where the majority of the overall Queensland Jewish population live (AustralianBureau of Statistics 2018). Jews, classified as a religion by the Australian Bureau of Statistics rather than an ethnic or cultural group, make up 0.16% of South-East Queensland society, with a total officially-recognised population of 2740 in the region, where the majority of the overall Queensland Jewish population live Local Jewish authorities estimate a much larger population figure of 4000, due to issues of undercount well-documented in Jewish communities in other states and countries (Encel and Buckley 1978; Graham and Waterman 2005; Markus 2006). This incorporates many Jews who do not indicate “Judaism” or “Jewish” in the national census, many of whom self-identify as “secular Jews”.

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