Abstract

South Asian countries have a lot of commonalities exhibited through socio-political and economic situations. The cultural as well as political dynamics within the countries form more or less a similar pattern. These are closely related to colonial pasts, post-colonial histories, polyethnic population, political leadership and governance. These commonalities are also related to political instability, ethnic violence and a greater role of religion in the formation of secular democracies. Scholars have observed that in the post-colonial period, religion has played an important role in political formations in South Asian countries. This article looks at political situations, since the early 1950s, and traces the trajectory of religions’ association in formation of secular democracies in these countries. The article looks at available literature on South Asia and discusses two key ideas: how and why religion and politics are intertwined in South Asian countries, and ramifications of such association in the expansion of secular democracy. The article argues that religion has always been a potent force in South Asian countries and secularisation, in the Western sense, has never been achieved. Therefore, formations of secular democracy take different trajectories in South Asia.

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