Scheffler’s autopsy of poverty in the biblical text: Critiquing land expropriation as an elitist project

Temba T Rugwiji

doi:10.4102/hts.v75i3.4991

Abstract

The theme of poverty has recently dominated various scholarly platforms, including academic presentations and public debates. Nevertheless, it has emerged that the rhetoric about poverty reduction seems to be the project of the elite who apparently write and speak on behalf of the poor. The plight of the majority of the poor is problematised so that transformation is superficially democratised with the ultimate aim of benefitting the elite. The present study reflects on Eben Scheffler’s contributions on poverty and the poor in the Old Testament books of the Pentateuch, the Psalms and the Proverbs. Although this study refers to Scheffler’s other works on poverty from time to time, particular attention is paid to four of them, namely, (1) ‘The poor in the Psalms: A variety of views’; (2) ‘Of poverty prevention in the Pentateuch as a continuing contemporary challenge’; (3) ‘Poverty in the Book of Proverbs: Looking from above’; (4) ‘Pleading poverty (or identifying with the poor for selfish reasons): On the ideology of Psalm 109’. Scheffler points out that it was the ancient Israelite elite who played the role of writing and speaking on behalf of the poor. It is essential to note that Scheffler’s thrust is not an appropriation exercise, although in some places he makes reference to the ‘contemporary world’. Thus, the present study attempts to explore the land debate in our contemporary world, with a special focus on South Africa’s (SA) land expropriation without compensation (LEWIC) debate and the foiled fast-track land reform programme in Zimbabwe, as elitist projects. The Zimbabwean Fast-Track Land Reform Programme (FTLRP) was a prototype of LEWIC in SA. It is argued that the poor rural communities in Zimbabwe continue to languish in poverty in a country endowed with abundant natural resources, including land. The study argues that land allocation in Zimbabwe benefitted the elite.

Highlights

When he [Jesus] finished speaking, he said to Simon: ‘Put out into the deep waters, and let down the nets for a catch’
This study has succeeded in discussing land and poverty reduction in the SADC region (SA and Zimbabwe) in dialogue with Eben Scheffler’s discourses on poverty and poverty reduction in view of his readings in the biblical books of the Pentateuch, Psalms and Proverbs
Scheffler did not discuss the land issue as a strategy towards poverty reduction, this article explored the land question because in both South Africa (SA) and Zimbabwe agriculture plays a key role in food production as well as Gross Domestic Product (GDP)

Summary

Introduction

When he [Jesus] finished speaking, he said to Simon: ‘Put out into the deep waters, and let down the nets for a catch’. Simon answered: ‘Master, we’ve worked hard all night and haven’t caught anything; but because you say so, I will let down the nets’. When they had done so, they caught such a large number of fish that their nets began to break. The continent of Africa is characterised by poverty, and plagued by sociopolitical crises and human rights abuses which further exacerbate poverty. Abioje (2010:789) could not have said it better to articulate the following, ‘The continent of Africa is perceived as plagued by corrupt and selfish leaders who propagate widespread poverty, in spite of the abundant human and material resources in many African countries’.

Objectives

Conclusion