Abstract
Many histories of the civil war and biographies of Margaret Lucas Cavendish recount the story that, in 1648, parliamentary soldiers desecrated the Lucas family tomb, scattered the remains of Cavendish’s mother and sister, and tore out the corpses’ hair to wear in their hats. Tracking down the sources of this widely repeated story, this essay examines the role of textual accounts in producing the effect that bodies precede them. Events and stories, flesh, facts, and fiction, prove to be very difficult to untangle.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
More From: postmedieval: a journal of medieval cultural studies
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.