Abstract
THE LAST DECADE has witnessed a strong resurgence of interest in cultural evolution. Amid a good deal of tumult and shouting, Lesser has written, social and cultural evolution have taken their place in anthropology alongside biological evolution as facts of human history.3 That this reversal of opinion should have come about appears, in retrospect, to be not only understandable but inevitable. As White has remarked, the concept of evolution has proved itself to be too fundamental and fruitful to be ignored indefinitely by anything calling itself a science. 4
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