Abstract

This article examines a new set of policies embraced by indigenous leaders in the Upper Napo region of the Ecuadorian Amazon, driven, in part, by a growing appreciation for “wilderness” —large areas where humans exercise a very light touch. In the past few years, leaders have pursued wilderness conservation initiatives while simultaneously promoting petroleum extraction in their own backyards. Both political positions run counter to those pursued in previous decades, when opposition to both oil development and strict forms of conservation within their territory was strong. To address this reversal, I trace some of the development interventions and North-South collaborations that have contributed to the emergence of “nature” as a meaningful imaginary for Amazonian indigenous leaders and for a new generation of young people, drawing connections to William Cronon’s critical analysis of how wilderness conservation became a priority in the United States. I conclude that more than two decades of conservationist interventions in the Upper Napo region have led to some largely unintended consequences, as Amazonian leaders increasingly subscribe to Northern environmentalists’ romanticization of “the Amazon” as a wild place, one that therefore must be distant from the places where they work and live.

Highlights

  • Two decades ago, environmental historian William Cronon published a derisive critique of FirstWorld environmentalists’ over-romanticization of, and over-emphasis on, protecting large wilderness areas in areas remote to where one lives and works

  • I conclude that more than two decades of conservationist interventions in the Upper Napo region have led to some largely unintended consequences, as Amazonian leaders increasingly subscribe to Northern environmentalists’ romanticization of “the Amazon” as a wild place, one that must be distant from the places where they work and live

  • It is perhaps not surprising that many First World environmentalists working in the Amazon continue to advocate strongly for the protection of large areas in which humans are hoped to exercise a very light touch, if any at all

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Summary

Introduction

Environmental historian William Cronon published a derisive critique of First. While not discounting the importance of the current political and economic situation, this article focuses on a more subtle process through which indigenous people in the Upper Napo are increasingly seeing wild nature as something that should be appreciated and actively conserved, even as they advocate for urbanization of the places they live, including more and better roads, bridges, and recreational facilities. When this process, which has occurred gradually over the course of four decades, is examined alongside the more recent openness to petroleum development, a paradox emerges that goes beyond the issue of money or party politics.

A Very Brief History of the Upper Napo
The Rukullakta Cooperative
International Conservation Visions and the Ecuadorian Amazon
Early Evidence that Indigenous Activists Began to Prioritize Conservation
The 1990s
Findings
Conclusions
Full Text
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