Abstract

The Rime of Sir Thopas,“ wrote Tyrwhitt,”was clearly intended to ridicule the ‘palpable gross’ fictions of the common Rimers of that age, and still more, perhaps, the meanness of their language and versification.“ This view, which Skeat found ”judicious and correct,“ has until recent years met with little question. In 1922, however, Miss Lilian Winstanley, while admitting the piece to be a burlesque of the metrical romances, argued that it was also ”intended as a satire against Philip van Artevelde“; and Professor J. M. Manly later set forth at considerable length the view that ”the object of satire was the ridiculous pretentiousness“ of the Flemings, that ”Chaucer's primary object in writing was not so much to burlesque the minstrel romances as to produce a satire of the countrymen of Sir Thopas, and that his contemporaries enjoyed its subject matter even more than its form.“ This general line of argument has been accepted by Professor F. N. Robinson, who, in his admirable edition of Chaucer, observes that ”two recent studies of Sir Thopas have made it seem very probable that Chaucer had another purpose, perhaps his primary one, namely, to poke fun at the Flemish knighthood.“ Since this interpretation of Chaucer's gay little piece has thus received an authoritative blessing, in a standard edition, it may well be examined in some detail, in order to determine how far it is really valid.

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