Abstract

Music requires a great deal from those who wish to serve her … A true musician must be subjugated to his Art; … he must put himself above human miseries; … he must draw his courage from within himself, from within himself alone. (Erik Satie: ‘The Musical Spirit’, published in Séléction, III année, no. 6 (April 1924))More has been written about why Satie composed than about how he composed; about the aesthetic implications of his precursive art for the present century than about the techniques of his art itself. My aim is to attempt to redress the balance, in part at least; to try to focus on some of the problems Satie encountered as he sought to satisfy the increased demand for his music which followed his sudden rise to the forefront of public attention largely due to the efforts of Ravel, Ricardo Viñes and Jean Cocteau over the years 1911 to 1915. If I look to anything as a model, it is Patrick Gowers’ pioneering paper on ‘Satie's Rose Croix Music (1891–1895)’ which explored Satie's use of systematic harmonic devices, working methods and formal experiments from the evidence of his manuscript notebooks. To the best of my knowledge, no such complementary study relating to Satie's later years has yet appeared in print, though Gowers’ thesis’ does discuss Satie's compositional methods in the Nocturnes of 1919.

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