Abstract
In my book, Sartre’s Anthropology as a Hermeneutics of Praxis (1998), I characterise the standpoint of the later Sartre – initially developed in Critique of Dialectical Reason (1960, hereafter CDR) – as a ‘hermeneutics of praxis’. The primary aim is reconstructive: by means of generalising Sartre’s conception in a certain direction I hope to be able, so to speak, ‘to go beyond Sartre by means of Sartre’. This implies both emphasising the strengths and distinguishing the shortcomings of Sartre’s standpoint, but also a serious attempt to develop it. One of my aims here is to work out the options that are opened up by such a generalisation.
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