Abstract

In Northern California, there are Iranian Americans who play santur, originally a representative instrument of Iranian music. The present article focuses on this community, taking the following issues under consideration: · What are the aesthetic conceptions of Iranian santurs and their sounds, held by santur-playing Iranian Americans in Northern California? · What are the social applications of Iranian santurs in Northern California? Regarding methods, participatory study in the field served as the basis for this work. Partners of the study took part in intensive interviews, and also shared their opinions on various music samples. Literary investigation was also applied, clarifying the necessary historical and social backgrounds. My particular interest in santur led me to conduct this work. An aspect of it lies in underlining of diaspora discourse in ethnomusicology. Although there are strong ties between Iranian santur practitioners in Iran and santur-playing Iranian Americans in Northern California, the latter group has its own distinctive social identity and follows its concerns. Their repertoire goes beyond Iranian music as understood in Iran: it includes folk music and takes influences from neighboring minorities, such as Indian Americans. Regarding social applications of santur in Northern California, this study focuses on two main trends: political motivations, and interest in establishing dialogues with neighboring cultures. In both cases, the role of Radif-inspired improvisation is strongly present. In Northern California, the santur is used by various segments of the society. This practice sometimes goes beyond the Iranian American community. As this study focuses on a specific practice of santur away from the instrument’s original homeland, its outcomes can contribute not only to ethnomusicology, but also to areas of diaspora studies, music history, and such creative directions as music performance and improvisation.

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