Abstract
This article discusses the theories of federalism as formulated by the early modernthinker Johannes Althusius and by 20th century political thinker Hannah Arendt. Thearticle ventures into a discussion on the specific democratic attributes of Althusius’ andArendt’s federal visions, focusing on the federal nature of Althusius’ concept of associationand Arendt’s concept of the promise. Moreover, the article argues for understandingAlthusius’ and Arendt’s federalisms as expressions of the constituent power, asa way in which the collectivity can organize itself institutionally without relinquishingtheir original power to constitute new institutional forms. Finally, the article seeks toplace federalism in a historical and conceptual discussion with state sovereignty, herebydenaturalizing the idea of the state as modernity’s only political form, by showing thekey differences between state sovereignty and the central tenets of Althusius’ and Arendt’snotions of federalism. The article concludes by enumerating two political principlesof the federation, namely association and self-rule.
Highlights
“We cannot foretell the steps of human history, but the alternatives seem to be clear
Med disse ord afsluttede Hannah Arendt i 1944 hendes evaluering af det europæiske statssystems fremtid i lyset af totalitarismen
I denne artikel vil jeg kigge nærmere på hvad en sådan føderal politisk organisering indeholder, hvilke værdier, der kan forbindes med føderationen som politisk form i forhold til staten, og i hvilken forstand, at føderationen kan forstås som et særligt demokratisk fællesskab
Summary
“We cannot foretell the steps of human history, but the alternatives seem to be clear. At folket som konstituerende magt er overordnet dets konstituerede institutioner, har ikke kun historisk relevans i forhold til at forstå argumenter for og imod monarki i den tidlige europæiske modernitet, men har også en række begrebslige konsekvenser, hvis princippet sammenholdes med forholdet mellem folk og institutioner i statsteorien hos Bodin og Hobbes.
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