Abstract
The webs of life imposed by capitalism and neoliberalism destroyed the vital supports for the reproduction of life - a culture of patriarchal rule, reflected in the ownership of goods and bodies, and the privatization of public spaces. Extractivist dynamics on common natural assets in the Global South produced diseased territories and sacrificed bodies, a logic that is also reproduced in cities in different continents and that requires us to analyze and understand this new urban extractivism and its health-body-territory relationship.
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