Abstract

The origins of Russian Formalism date back before the Russian Revolution to the activities of the Moscow Linguistic Circle and the St Petersburg based group, Opojaz, both of which concerned themselves with the study of poetic language. The major figures were Victor Shklovsky, Roman Jakobson, Boris Eikhenbaum, Osip Brik and Yury Tynyanov. The Russian Formalists rejected the unsystematic and eclectic critical approaches which had previously dominated literary study and endeavoured to create a ‘literary science’. As Jakobson put it: ‘The subject of literary science is not literature, but literariness, i.e. that which makes a given work a literary work’. The Formalists were uninterested, therefore, in the representational or expressive aspects of literary texts; they focused on those elements of texts which they considered to be uniquely literary in character. Initially they emphasised the differences between literary language and non-literary or practical language. The best known Formalist concept is that of ‘defamiliarisation’ (ostranenie), a concept particularly associated with Shklovsky and discussed in his ‘Art as Device’, first published in 1917, where he argues that art renews human perception through creating devices which undercut and undermine habitual and automatised forms of perception.

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