Abstract

The upswing in brief forms of literature in the early Roman principate is marked. From Ovid to Velleius Paterculus, Phaedrus to Valerius Maximus, this aesthetic trend seems to transcend genre. Such a phenomenon has thus far been understood as arising from either the pressures of literary tradition or the transformations in the organisation of elite knowledge. This article disagrees. It posits a new prospective causality behind the eruption in brevity, namely the state of slavery and its time-conscious way of being in the world. The article performs a close comparative reading of Phaedrus’Fablesalongside Velleius Paterculus’Compendium of Roman Historyto show how brevity and its suspension can be understood as formal constraints, acts of service and redemptive aesthetic coping modes – all determined by the historical conditions of enslavement. It concludes with a coda on the general association of poetry with bondage and constraint in the late Republic and early Empire.

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