Abstract

Abstract In an interview in the early 1980s, Michel Foucault predicated that, from the eighteenth century on, modern government rationality has essentially been a form of urban planning. This article challenges this argument. It discusses the formation of rural social engineering, that is, the state-led efforts to design new men and new social orders outside the cities through plans, during decolonisation in Asia. Based on the comparative study of India after Partition (1947) and British Malaya during the counter-insurgency war (1948–60), the argument is that we can understand rural social engineering particularly in the 1950s less as a consequence of colonial inheritance or international change but as the result of how decolonisation unfolded including its patterns of violence, social conflict, and migration. As such, rural social engineering constituted a central element in the postcolonial ‘art of the government of man’.

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