Abstract

Alain Resnais has devised a narrative of fractured identity, trauma, and incommunicability in Hiroshima Mon Amour. With its minimal aesthetics, intricate movement and jettisoned conventionality, the film becomes a new map for theorizations in literary, cultural, and psychoanalytic spaces. This study uses these spaces for a phenomenological inquisition of “rupture” by positioning the subjects of the narrative within them, thus creating a spectrum for identity analysis as well. By delineating the characters as fragments and totalities, it strives to provide a critical reading of trauma and the separation it postulates in the corporeal identity. Kristevan conceptualizations of “abject” and “melancholia,” Freudo-Lacanian postulation of “spatial geometry,” and Kantian “spatiality” are used as modalities for the demarcation of new narratives within literary, social,cultural, and epistemological dialectics. The study further aims to structuralize rupture as generating new cartographies of spatiality while hinging on the film’s narrative framework of storytelling through the body and the mind.

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