Abstract

In his correspondence Rousseau’s unfolding of character shows him to be a brilliant polemicist when pushed against the wall by religious fanaticism. That brilliance manifests itself in the sharpness of his argument, the clarity of his images and the combative vocabulary which he can summon effortlessly. On the religious issue his letters are full of sarcasm, indignation and regret. This is the outcome of his encounter with theodium theologicum, that non-filterable virus which forced him to uproot himself frequently and traverse the map of Europe seeing respite and asylum.

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