Abstract
Rosemary Radford Ruether’s life work demonstrates in books, conferences, and courses her commitment to facilitating dialogue to advance the well-being of women, not as a secular feminist, but as a feminist theologian providing self-critical attention within the Christian community. Her work is an exemplar of redemptive recovery from harmful thinking and the concrete contexts where harmful thinking becomes systematized and institutionalized. Drawing primarily from her Buddhist-Christian dialogues with Rita Gross, this essay provides a series of vignettes to demonstrate Ruetherian methods for self-critical Christian participation in pluralistic encounter.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
